IN his posthumous volume The Theology of the Sacraments, Donald Baillie quotes a saying of Tillich to the effect that we are living in an age of the Church in which we are threatened with ‘the death of the sacraments’.1 This may well be so. Even if the sacraments are celebrated as often as ever, it may still be true that they are becoming stranger and stranger, and less and less meaningful to those who share in them. The sacraments are still built into the structure
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